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Bardsey
Island (Ynys Enlli)
We now turn our steps to
Northwest Wales, to Bardsey, the island at the
very tip of
the Llyn Peninsular. At Aberdaron, overlooking
the sea, we find the small cafe known as Y
Gegin Fawr (large kitchen) which was for centuries
a hostel for pilgrims on their way to the small
island
just offshore named in Welsh Ynys Enlli (the
island of strong currents) and its ruined Abbey
of St.
Mary. The name Bardsey is thought to be of Viking
origin; in addition to Ynys Enlli, it is also
known as The Island of 20,000 Saints.
Today the
island
is a nature reserve, practically uninhabited
except for large colonies of seabirds.
For many centuries,
however, from the 5th Century onwards, Bardsey
was a most important ecclesiastical center and
a major place of pilgrimage, so important that
two visits to Bardsey (some say three) were the
equal of one to Rome. Here the first monastery
was founded by St. Cadfan, a Breton in 429.A.D.
In the early part of the 7th Century, when Ethelfrid
of Northumbria destroyed the great monastery
at Bangor-is-y-Coed on the English borders, the
surviving
monks are believed to have settled here, safe
on the remote, windswept island (which today still
has limited access across the treacherous straits).
The remains of the Augustinian Abbey of St. Mary
date from the l3th Century. In the churchyard
are
the graves of some of the 20,000 saints of legend.
As the very first monastic community to be founded
in the whole of Britain, and as one of the most
visited of the holy places in medieval Wales,
the most sacred Island of Bardsey fully deserves
its
place on our pilgrimage.
It is now time to turn
eastwards back through the gentle, peaceful countryside
of Llyn, through the majestic mountains called
Yr Eifl (the forks) that drop abruptly into the
sea (on the summit of which is Tre'r Ceiri (Town
of the Giants) that may be an iron age village
but which was apparently still occupied in the
2nd Century A.D. We are on our way to the other
Welsh religious settlement to have been named
Bangor. As usual, however, there are a few very
necessary
stops we have to make as part of our modern pilgrimage,
the first one at Clynnog Fawr.
At Clynnog Fawr,
the Church is dedicated to St. Beuno, Wales's
second most revered saint after St. David. Completely
dominating the present village, the church marks
an important place of rest for medieval pilgrims
on their way to or from Bardsay. Founded in 6l6
A.D., St Beuno's Church may have originally been
monastic, but had become collegiate by the year
l29l, though the present building dates only
to
the late l500's after the Dissolution.
The tomb
of St. Beuno was destroyed by a fire in l856
but was restored fifty years later. Local tradition
tells us that the stone with a cross was given
to Beuno by a Prince of Gwynedd. The church contains
a curious dugout chest known as St.Beuno's Chest.
Beside the roadside not too far from the church
is St. Beuno's Well, a spring where the Welsh
l8th
C. historian and naturalist Thomas Pennant claimed
to have witnessed the healing of a paralytic.
After leaving Clynnog Fawr, to continue our journey
to
Bangor, we soon come to the shores of the Menai
Straits (Afon Menai) that separate the island
of Anglesey (Ynys Mon) from the Welsh mainland.
A
short detour off the main highway will bring
you face to face with one of Edward I's mightiest
strongholds,
the castle at Caernarfon.
It is not the castle,
however impressive it may be, that makes this
spot sacred to the Welsh people. In the town that
grew
up around it, in an area still predominantly
Welsh-speaking in the l990's, there is a high school
named after
Sir Hugh Owen, a nineteenth-century pioneer in
education in Wales. Owen's open letter to the
Welsh people in l843 urged acceptance of the schools
of the British and Foreign Schools Society, and
his untiring efforts to secure a university for
Wales led to a commission to promote the idea
in
l854, the university itself to be established
through voluntary contributions.
Owen's pleas to
the government
for financial help were typically unheeded, and
it was public subscription that brought to fruition
the centuries-old dream of Owain Glyndwr. In
l872 Aberystwyth University opened its doors,
followed
by the University College of North Wales in l894
at Bangor. Like that of Aberystwyth, the much-loved
Bangor college provided the foundations in so
many different areas that led to the national
revival
of Wales, not only in the late l890's, but which
is taking a leading part in the current revival
of the Welsh language that began in the l960's.
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